One God Many Nations / Nyame’s Ile AmadLozi Temple
Nana Asuo Gyebi from Larteh Ghana is the patron deity of our spiritual temple. He known to beis a healer of many spiritual alignments. It is from the sacred rivers Yeye Osun’s sacred grove and in Osogbo, Nigeria that Osun’s Ori Healing International (OOH) lives in Nyame’s Ile Amadlozi meaning, “God’s House of the Ancestors.” It is where Yeye Osun, River Goddess of love, creativity, relationships, women’s healing, abundance, turns herself into an ancestors. It is the power of the the coming together my Abosom, Orisha, & Amadlozi, wind spirts, forrest spirts, galactic being, mermaid, mermen and more representing One God Many Nations to induce spiritual trance-formation for all seeking to go beyond the realms of what the brain has logically learned. It is a walk of faith, prayer and definitive living. This definitive living yields precision in our ability to accurately connect with our spiritual source for spirit / soul healing. We travel many places and portals connecting with many people One God Many Nations Sanctuary exists in places where you and I come together in order to serve a higher purpose. “Together We Heal”
We support people who are seeking spiritual elevation to become successful in all aspects of their life using African Traditional Healing Systems (ATHS) while applying Universal Light principles for the purpose of healing, transformation, teaching, training and spiritual expansion to spread love in all directions of our existence. Together We Heal through MYSAYU (My Sangoma, Akan, Yoruba and Universal) light healing modalities to use to increase the harmony on this shared planet we share.
AFRICAN SHAMANIC HEALING
African Shaman Mystic Healing, aka traditional healing, has been around since the beginning of time yet, largely due to slavery, it is least known, recognized and accepted in Western, Eastern, other cultures and alternative healing practices. African Shamans exist and are well known in all parts of Africa. Shamans emerge after going through an extensive rites of passage and initiation to be rebirth as a healer. It is not the person who chooses to become a traditional healer or shaman, rather, it is the spirit guides of the person who calls them. These spirit guides may have existed in the family for centuries and manifest as Elevated Ancestral Spirits, Abosom, Loa or Orisha, or other deities within the African family lineage. They also reveal themselves as various animals, thus become animal totems of the lineage. They may contact the person directly through dreams, speaking, possession, mental illness, physical manifestation or creating disruptions in the person’s lifestyle that moves the person to seek help through their hardship. Traditionally, it is the only way a person can become a Shaman in an African Traditional Healing Systems.
The term “Shaman” is actually a generic term that is recognized worldwide, to describe a person who is able to connect with the invisible spiritual world and transmute powers to the physical world for healing purposes.
In various parts of Africa the Shaman is given titles such as Obrafo, Nana, Okomfo, Okomfohema, Okomfoheni, amongst the Akan Priest of Ghana, West Africa. The titles Makhosi, Gogo, Mkhulu, Gobela, or Baba is given amongst the Sangoma and Inyanga/Nyanga Healers of South Africa. The title Babalawo, Iyanifa, Iya, Baba or Yeye is used amongst the Yoruba Priest of Nigeria, West Africa. In the Voudon tradition, Hougan or Mambo is utilized throughout the cultural traditions of Haiti, whose spiritual practices are documented to have derived from Africa. There are numerous amounts of African Shamans throughout Africa & the Diaspora. These are just a few that are prevalent throughout the world are become prevalent throughout Diaspora.